The Okwo of Ogbadibo:

The history of Ogbadibo cannot be complete without mentioning some of the great heroes it has produced. The Late Pa Onogwu Adikwu (Onogwu Okwo) is one of such heroes who lived a selfless life, doing his best to help his people. He lived at Ukalegwu Igwu Orokam in Ogbadibo LGA of Benue State. He was a great warrior who always stood in defense of his people. Onogwu Okwo served in various roles as a Leader across the Board. He was also the oldest man of Ai-Ujah, Ai-Adikwu at all levels, and Ai-Orih-Ofugwu residing in Igwu-Akor Orokam Ogbadibo. He was the eldest man at Ordeche Igwu, comprising all the villages at Igwu-Akor.  He was in charge of Eke-market and even the Head of special traditional masquerades, which earned him the title of "OCHAGWU'.
Pa Onogwu Adikwu (Onogwu Okwo)
The Late Pa Onogwu Adikwu (Onogwu Okwo)
While alive, he took several steps to defend and protect the interests of his people. He was married to two wives Onyi Abah and Onyukwo Oche, with children. Some of the children are now late. Pa Onogwu Okwo, as he was popularly called, had grand and great-grandchildren.

LINEAGE (Ancestry):

Agboriko begot Agada-Akpaka, Agada gave birth to Orih-Ofugwu, Orih gave birth to Ujah, Ujah begot Ameh, Ameh gave birth to Adikwu and Adikwu gave birth to Onogwu.

  Inexplicable deed

             His way of life was a puzzle to others in the community; mysteriously, rainfall does not touch late Pa Onogwu Adikwu. If he is walking, rainfall will be falling at his back and front until he gets to his destination. He died in 1985.

Remarkable records:

One of his outstanding records in his early days was when he single-handedly equipped himself with weapons of Dane-gun, sword, and bow and arrow and went to Adum-Okoh to rescue his brother's wife (Onche's wife) from her parents. They refused to release Onche's wife. Neither refunded the amount paid as dowry. Immediately Pa Onogwu arrived at their compound, he took position and opened fire. They rushed out and found him well-equipped. Nobody was able to go closer to him. They asked him what their offense was? He replied, “I want my brother's wife or the money paid as dowry”. Onche's father-in-law Agbura Okangwu and other community members pleaded with Pa Onogwu and immediately released his brother's wife (Ugboh), and he brought her home.  The entire family members of Adikwu hailed and praised him.

He performed many other things to safeguard Ai-Adikwu sons and daughters both in Igala land and at home in Orokam Ogbadibo. One of such action was a man called Odubi at Ofante Kogi State troubling his people, and his intervention brought peace to his people in Ofante.

Further, at Okura in Kogi State, during the early settlement of his people, the Igalas were planting juju/fetishism(charm), killing his brothers and sisters. He went to Okura to safeguard his brothers and sisters. Ever Since then, they have been living in peace in Okura. He protects and safeguards the land both at Ipole Orokam and Igwu-Akor for the interest of Ai-Ujah and Ai-Adikwu, respectively. He was a warrior as he leads/led the fighters from the Igwu axis during the war between Igwu and Akor, and Igwu was victorious.

In June 1966, six hefty men came to the Late Pa Onogwu’s house after dropping out a series of charms to kill him, but they were unable. However, he sustained injuries and spent about two weeks in the hospital and was discharged. In fact, at a time, elders and men of Adupi Orokam sent to him that Pa Onogwu would not be able or allowed to step foot on the soil of Adupi land; he was declared persona non grata. However, on a fateful day, he prepared and went to Adupi Orokam to see those who would not like to see him.  He went with a Calabash of palm wine on the afor-market day. They were shocked to have seen him. He offered them wine, but they refused as they became afraid. He returned home safely. Later, the elders and men from Adupi Orokam came and paid him homage and said that he was such a great man.

               There was a man in the Ai-Akor clan whose name was Odo Aanah, and he always steals late Pa Onogwu's yam seedlings in the night after the ridges/planting of the yams yet to yield or germinate, which continued unabated. Therefore, one night at 1:00 a.m., Pa Onogwu Adikwu decided to go out to the farm for a vigil to apprehend the culprit. So, at 2 am towards morning, Mr. Odo Aanah (the thief) arrived for his usual stealing. So, Pa Onogwu Adikwu approached him and asked him to drop the stolen yams. The man raised a cutlass to stab or machete Pa Onogwu, and the man fell. He tried stabbing Pa Onogwu three times, and three times, the man fell. Thus, Pa Onogwu Adikwu placed one of his legs on the man's head and asked him to surrender the cutlass, or else he would cut off his head. The man, Odo Aanah pleaded and surrendered the cutlass. At this point, Pa Onogwu requested him to return all the yam seedlings he had been stealing within three days, which he complied with. In fact, the man organized his people and returned all the yams to Pa Onogwu's house and begged the late Pa Onogwu Adikwu to forgive him. Mr. Odo Aanah (the thief) was warned severely and forgiven.

When his immediate younger brother (Late Pa Okwori Adikwu) died, the people of Ofante in Olomaboro LGA of Kogi state said his corpse must be buried in Ofante for the love they have for Okwori Adikwu. When the information reached him in Orokam, he prepared and mobilized men. He then led the men to Ofante to take the corpse by force to Orokam successfully.

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